Amazing facts about 4 in islam

Aslamualikum

اسلام علیکم ورحمتہ اللہ وبرکا تہ دوستوں
کیا آپ جانتے ہیں حیرت انگیز معلومات اردو میں اللہ کا حروف 4 ہیں
محمد کا حروف4 ہیں
رسول کا حروف 4 ہیں
کتاب کا حروف 4 ہیں
قرآن کا حروف 4 ہیں
مسجد کا حروف 4 ہیں
کلمہ کا حروف 4 ہیں
نماز کا حروف 4 ہیں
روزہ کا حروف 4 ہیں
زکوٰۃ کا حروف 4 ہیں
سورج کا حروف 4 ہیں
چاند کا حروف 4 ہیں
جہاد کا حروف 4 ہیں
زمین کا حروف 4 ہیں
نکاح کا حروف 4 ہیں
طلاق کا حروف 4 ہیں
دنیا کا حروف 4 ہیں
آخرت کا حروف 4 ہیں
دہشت کا حروف 4 ہیں
جہنم کا حروف 4 ہیں
محمد صلی اللہ علیہ وسلم کے دوست 4 ہیں
بڑے فرشتے 4 ہیں
خلفائے راشدین 4 ہیں
آسما نی کتا بیں 4 ہیں

Jab ALLAH khush hota hai

ALLAH KAB
KHUSH HOTA HAI .
Hazrat Moosa (A.S) ne ek
martaba
ALLAH Paak se
puchha,
Aye ALLAH Jab tu khush
hota hai to
kya karta
hai?
ALLAH ne frmaya main uss
din
barish
barsata
hun!
Hazrat Moosa (A.S) ne phir
puchha,Aye ALLAH jab tu
ziada khush hota hai to kya
krta
hai?
ALLAH ne farmya mei uss
din
betiyan
paida
krta hun!
Hazrat Moosa(A.S) ne phir
puchha
Aye ALLAH jab tu sab
se ziada khush hota he to
kya krta
hai?
ALLAH ne farmya uss din
main
logon
k ghar
mehman bhejta hun...
(Subhan ALLAH).
By war4u

10 Gunah Gaar Auratain RAB Ke Azab Se Nahin Bach Saktein

10 Gunah Gaar Auratain RAB Ke Azab Se Nahin Bach Saktein
1. Be Parda
2. Teez Zuban Wali
3. Har Waqt Maut Maangne Wali
4. Deeen Ka Mazaq Udane Wali
5. Chughal Khor
6. Ehsan Jatane Wali
7. Shohar Ki Nafarman
8. Gheebat Karny Wali
9. Baal Khol Kar Chalne Wali
10. Bila Zaroorat Ghar Se Nikalny Wali by war4u

BANKING IN ISLAM

'Banking in islam'
aaj puri dunia ki economy banking pr depnd h or
banking ka base intrest hai ...means ek bank
apne consumer s paisa 1% pr paise collect krta h
or fir us total paise ka 90% apne se bde bank ko
zyda prcentage pr deta h or isi trh s ye chain
chlti h ...isliye jb ek bde bank ka diwaliya niklta
h to chote bank khud b khud barbad ho jate h.isi
trh ek bnk jo apne consumer s 1 % interst pr
paisa leta wahi bank zarurat mand ko 10 -12 %
interst pr loan deta h ..jiska natija y hota h ki
insan sari zindagi us bank ka installment deta
deta mar jata h lkin us bank ka loan khtm nhi
hota h.jiski wjh s amir or amir hota h or garib
hota jata h ..
englnd k ek writter John Perkins n banking pr ek
book likhi h jiska nam h Confessions of an
Economic Hit Man is book m wriier n sabit kiya h
ki kis trh interst ki wjh s mulk m
berozgari ,crime ,or poority badhti hai..
Hamari country m jo banking system hai wo islami
nhi hai or esi banking haram h islam mai kuki ye
riba hai ...
Sood ek esa ganda kam hai jiski wjh se ameer
garib ka khoon chusta hai islye Allah k nabi
sallallahu alahyi wassallam ne farmaya sood k
gunah k 70 darje hai jiska sbse chota darja ye
hai jisne sood liya ya diya goya esa hai jisne
apni maa k sath zinah kiya.. (hazrate umar ka
koul hai :sabse akhri ayat jo nazil hui wo riba hai
aur uske bad jald hi nabi sallallahu alahyi
wassallam ka inteqal ho gya aur wo poori tafsir
uski bayan na kr sake...chor do sood ko bhi or
jisme sood ki zara c b gunjaish ya subah
ho ..bajye iske isme wajh na dhundho balki subah
ho jye tou chordo us kam ko..
Islam mai banking ka kya solution diya hai..aaj
poori duniya ka economy banking pr depnd hai or
bnking ka base intrst hai isi wjh se englnd mai
kai islamic bank khule jinka base intrst nhi blki
zaqat hai ..islami banking mai bank consumer se
jitna paisa leta hai utna hi wapas krta lekin isi k
sath jo bande apne psss 85gm gold ya ya uske
barabar ya usse zada extra prprty rkhtey hai
unko hr sal apni total saving ka 2.5%zaqat dete
rehtey hai jo apni zarrorat k liye soodi bnk se
10-15byaj pr loan lete hai fir sari umr usey
utarne m lg jati ..soodi bnk se loan lena jese
home loan car loan etc ..ye sb riba ka hissa hai ..
nabi sallallahu alahyi wassallam ne farmaya k jo
log sood denge ya lenge uski cheetey her ek per
ayengi ..or ap log dekhiyye hm log majboori m
soodi bnk se loan letey hai ya koi bike ya car lete
hai lekin uski naqad peymnt nhi kr patey jis wjh
se shoopkeeper hme bolta hai k ap do sal ki
kiston (intalmnt ) m paymnt kr dena wo chiz
apko naqad 10'000 m milti h lekin naqad paymnt
na krne se apko wahi chiz do sal mai 15'000 ki
paymnt krni hai tou ye 5000 kis bat k..common
sence ki bat ye riba hai or haram hai ..
Islami bank esa nhi krta wo bank jo zaqat ki
amount hoti hai usko un zarroratmnd ko bina
intrst k deti hai or wapas nhi leti hai..
Hame islami bnking jayaz hai or jo hmari country
m or bnk hai unme svng ya loan lena haram
hai ...kuki ye riba ka hissa hai..
By war4u

POWER OF DUA

It can heal all of us you know.
To believe is the truest richness;
For money cannot even save a billionaire,
That is the reality of mortal existence.
Our knees are the fastest road to paradise.
To run into oblivion is the slowest torture;
I'd rather fly spirit to that heaven waiting,
Knowing some of you know what I really mean.
So, quicker than thought I may be saying
goodbye,
Yet I sincerely believe I'll be seeing you soon.
My dear angels of this life joining me in the
light;
This best smile will be there to greet all of you.
If it weren't for my pride I'd beg you to come
hold me.
Those embraces you've offered so many times I
do now need;
I think I saw the end of my road when I awoke
this morning,
Hoping last prayers will be answered with the face
of my Rebecca.
By war4u

ISLAM OUR EVERYTHING

Surah Fatiha Allah Ke Gazub Se
Bachati Hai
Surah Yaseen Qayamat Ke Din
Piyas Se
Surah Waaqia Fikar Or Faaqay Se
Surah Mulk
Azaab-E-Qabur Se Surah Kosar
Dushmanon Ki Dushmani Se
Surah Kaaferoun Maut Ke Waqt
Kuffar Se
Surah Ikhlaas Munafiqat Se
Surah Fallak Hadsoon Se
Surah Naas Waswasoon Se Bachati
Hain
Bohat Qeemti Gift Hai Sanbhaal Ke
Rakhein
Or Khoob Phelayn
Allah Jazaa Dey Ga

How is the world going to end according to Islam al- Quran?

The signs of the final hour can be divided
into two groups.
1) Minor signs
Minor signs are events of normal nature
prophesised by our Prophet Muhammed (pbuh) to
take place before Qiyamah like the
consumption of alcohol, lifting of
knowledge and prevalence of ignorance
and immorality and signs of this nature.
The majority of the minor signs have
appeared while some are occurring and
some will appear with major signs.
2) Major signs
Major signs ae events of extraordinary
nature prophesied by our Prophet to take
place before Qiyamah like all the events
mentioned in the following hadith
narrated by Hudhaifa ibn Usayd that the
Prophet said, 'The last hour will not
arrive till you have seen ten signs. He
then mentioned the Smoke, Dajjal, Beast,
Rising of the Sun from the place of it's
setting, the Descent of Isa, Ya'juj Ma'juj,
Three Landslides, one in the East , one in
the West and one in the Arabian
Peninsula after that a Fire would spread
from Yemen and drive the people to their
place of gathering.' (Muslim)
The Signs of Imaam Mahdi
1) He will be from the progeny of the
Prophet and descendent of Fatimah (R.A).
Umme Salama (R.A) reported: I heard the
Prophet of Allah () saying, "The Mahdi
will appear from my progeny, from the
descendants of Fatimah." (Abu Daud)
2) His name will be Muhammad or Ahmad
and his father's name will be Abdullah.
Ibne Masood (R.A) reported that the
Prophet said, "If there remains in the
world but a day, the mighty Allah will
greatly prolong that day till he will send
there in a man from me or from the
members of my house. His name will be
similar to my name and his father's name
to my father's name." (Abu Daud)
3) He will resemble the Prophet in
character. Hadrat Ali (R.A) once looked at
his son and remarked, "This son of mine
is Saiyid who was named by the Prophet
and soon from his loins will come forth a
man by the name of your Prophet and
who will resemble him in conduct but not
in appearance." (Abu Daud)
4) He will have a shiny forehead and a
high bridge nose. Abu Saeed reported that
the Prophet said, "The Mahdi will appear
from me, shining of forehead, long of
nose." (Abu Daud).
5) Once Hadrat Ali (R.A) was asked
regarding his description. He replied, "He
is a well built youth of average height and
a handsome face, his hair reaches his
shoulders and the light of his face is
contrasted by the darkness of his hair and
beard." (Al-Isha'ah)
6) He will be slow of speech (a slight
stutter) and when he is delayed, he will
strike his left thigh with his right
hand." (Al-Isha'ah)
7) He will appear from the east. Thawban
(R.A) reported that the Prophet said,
"Three men will be killed at the place
where your treasure is. Each of them will
be the son of a Khalifah but none of them
will get hold of the treasure. Then the
black banners will come out of the east,
and they will slaughter you in a way that
has never been seen before. If you see
him give him your allegiance, even if you
have to crawl over ice, because he is the
Khalifah of Allah, the Mahdi." (Ibne
Majah)
Only some of the signs that will precede
Imaam Mahdi and of the Mahdi himself
have been gathered in this book. The true
Mahdi, the one referred to in the Ahadith
of Prophet as one of the signs of Qiyamah,
is the one in whom the pre-mentioned
signs are found.
Signs in the Dajjal
Dajjal's Physical description
The Dajjal is a young1 fat 2 man,
wheatish3 in complexion with a broad
chest 4 and biting teeth. Resembling
Abdul Uzzah bin Qatad from the tribe of
Khuza'a his head is covered7 with curly
hair8 with the letters "Ka' "Fa" "Ra''9
written between his eyes which every
believer will be able to clearly see and
read literate or illiterate, he has a shining
forehead10 and defect in both eyes. His
left eye has a swelling pupil11 while he is
blind12 from the right. He has a brisk
walk13and no children14
Dajjal's Emergence
Conquering Constantinople with Takbir,
the Muslims will begin
By war4u

Quran mai zikr ki gayi cheezain

1. Quran main 4 sabzion ka zikr hai
saag , kakri , lehsan , piyaz

2. Quran main 3 shehron ka zikr hai
yasrab , babal , makah .

3. Quran main 4 paharon ka zikr hai.
Kohe jodi , kohe safa , kohe marwa , kohe tur

4. Quran main 4 dhaton ka zikr hai .
Loha , sona , chandi , tanba

5. Quran main 3 darakhton ka zikr hai .
Khajoor , Zaitoon , beri

6. Quran main 5 parindon ka zikr hai .
Hud hud , ababeel , kawa , teetar , btair

Courtesy Islamic downloads
By war4u

How to Benefit from The Quran

If you truly want to benefit from the Qur'an, your heart must be attentive and alert when reciting it or listening to it. Listen to it carefully with presence of mind, paying attention to it as if Allah Himself was speaking to you directly. Understand that this Qur'an is an address directed to you from Allah, Most High, upon the tongue of His Messenger (SAW).

Allah, Most High, says, "Truly there is a reminder in this for anyone who has a heart, or who listens attentively with presence of mind." [1]

A deep and lasting impression is dependant upon something that will stimulate a person, a location that can be influenced, his being in the right condition, and removing any barrier that would impede this from happening. This verse mentions of all of these in the most succinct and lucid of ways; clearly articulating the intended meaning.

"Truly there is a reminder in this" refers to the previous verses of this chapter. This, the Qur'an, is the stimulus.

"for anyone who has a heart" refers to the location that can be influenced. The heart referred to here is the living heart: the heart that is aware of Allah. He, Most High, says, "it is simply a reminder and a clear Qur'an so that you may warn those who are truly alive," [2] i.e. those whose hearts are alive.

"or who listens attentively," i.e. directs his faculty of hearing towards it and pays it the utmost attention. This is the condition that must exist for a person to be roused by the words.

"with presence of mind," i.e. with an alert and present heart, not one that is unmindful and absent. Ibn Qutaybah said, "i.e. a person who listens attentively to Allah's Book with presence of heart and mind, not someone who is unmindful with an absent air." [3] This then alludes to the barrier: an unmindful and inattentive heart which does not understand what is being said and, as such, is unable to reflect upon it or direct any conscious thought towards it.

Therefore, if all these things come together, the end-result is obtained: benefiting from the Qur'an and taking heed.

If someone were to ask: if the end-result, the lasting impression, is only attained by the combination of these matters, why then did Allah say "or" in the verse, "or who listens attentively" which implies a choice between one or another option? Surely "and" should have been mentioned in its place?

It is said in reply: this is a good question; "or" has been mentioned by taking into consideration the state of the addressee.

Some people have hearts which are alive, hearts that will readily accept the truth and whose innate nature (fitrah) is intact; if such a person was to reflect in his very heart and turn his mind to it, he would conclude that the Qur'an is authentic and true. His heart would witness what the Qur'an informs it of and the subsequent impression upon it would be light layered on top of the light of its innate nature. This is the description of those about whom it is said, "those who have been given knowledge see that what has been sent down to you from your Lord is the truth." [4]

Concerning them, Allah says,  "Allah is the Light of the heavens and the earth. The metaphor of His light is that of a niche in which there is a lamp, the lamp inside a glass, the glass like a brilliant start, lit from a blessed tree, an olive, neither of the east nor the west, its oil all but giving off light even if no fire touches it. Light upon light! Allah guides to His Light whoever He wills, Allah propounds metaphors for mankind and Allah has knowledge of all things." [5]

This verse refers to the light of the innate nature covered by the light of revelation; this is the condition of the person who has a living, receiving heart. We have explained this verse, its subtleties and lessons in detail in our book, Ijtima` al-Juyush al-Islamiyyah `ala Ghazw al-Mu`attila wa'l-Jahmiyyah. [6]

Therefore, the person who has this type of attentive heart receives the meanings of the Qur'an and readily accepts them so much so that it seems as if the words have been inscribed in his heart and he is able to recite them fluidly from memory.

Other people have hearts which fall below the level of those mentioned above; their hearts are not as ready to receive the truth, they are not completely alive, and their innate nature is not as refined. Therefore, they stand in need of a witness who would differentiate the truth from falsehood for them. In order to be guided, such a person must pay the utmost attention to the Qur'an's words, he must devote his heart to it, ponder it and comprehend its meanings, and only after this will he come to realise that it is true.

The first type of person sees the truth of what he is invited to and informed of with his own eyes. The second type of person has learned that it is the truth, has certainty in it and is satisfied. The first has attained the ranking of beneficence, ihsan and the second has attained the ranking of faith, iman. The first has attained `ilm al-yaqin from which his heart has ascended to the degree of `ayn al-yaqin. The second has acquired that level of unwavering belief which takes him out of the fold of disbelief and into the fold of Islam. [7]

`Ayn al-Yaqin is of two categories: what is acquired in this world and what is acquired in the Hereafter. In this world it is to the heart what the beheld is to the eye. All the matters of the unseen that the Messengers informed us of will be seen by the eye in the Hereafter and the inner sight in this world; in both cases, this is `ayn al-yaqin.

This article is excerpt from Ibn al-Qayyims, al-Fawa'id and has been translated by Abu Rumaysah and has been reposted

References:

[1] Qaf (50): 37
[2] Ya Sin (36): 69-70
[3] Ibn Qutaybah, Gharibu'l-Qur'an, pg. 419
[4] Saba' (34): 6
[5] al-Nur (24): 35
[6] Ibn al-Qayyim, Ijtima`, pp. 6-12. He also discussed this verse in al-Wabil al-Sayyib, pp. 65-68, I`lam al-Muwaqqi`in, vol. 1, pp. 205-209,al-Sawa`iq al-Mursalah, vol. 3, pg. 851
[7] i.e. he has acquired the station of `ilm al-yaqin 

Signs That Allah Loves His Slave

The love of Allaah is "the status for which the righteous compete and strive… It is the nourishment of hearts and souls… the delight of the eyes… It is the life of which one who is denied it is dead… the light which the one who loses it is in deep darkness… the healing of which the one who is denied is sick… the joy which the one who is deprived of it lives in distress and pain…  

It is the spirit of faith and good deeds… by means of which one may draw closer to Allaah… which, when it is absent, one is like a body in which there is no soul." 

O Allaah, make us among those whom You love. 

The love of Allaah has signs and causes which are like the key to the door. These causes include the following: 

Following the guidance of the Prophet (peace and blessings of Allaah be upon him).

Allaah says in His Holy Book (interpretation of the meaning): 

"Say (O Muhammad to mankind): If you (really) love Allaah, then follow me (i.e. accept Islamic Monotheism, follow the Qur'aan and the Sunnah), Allaah will love you and forgive you your sins. And Allaah is Oft-Forgiving, Most Merciful." [Aal ‘Imraan 3:31] 

Being humble towards the believers and stern towards the kaafirs, waging jihad for the sake of Allaah, and not fearing anyone or anything but Him.

Allaah has mentioned these qualities in a single verse, in which He says (interpretation of the meaning): 

"O you who believe! Whoever from among you turns back from his religion (Islam), Allaah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the way of Allaah, and never fear of the blame of the blamers." [al-Maa'idah 5:54] 

In this verse Allaah describes the attributes of those whom He loves, the first of which is: humility and not being arrogant towards the Muslims, and being stern towards the kaafirs, and not humbling or humiliating oneself before them. They (the ones whom Allaah loves) strive for the sake of Allaah, against the Shaytaan, the kuffaar, the hypocrites and the evildoers, and they strive against their own selves (jihad al-nafs). They do not fear the blame of any blamer, because so long as they are following the commands of their religion, he will not care about anyone who mocks him or blames him. 

Doing naafil (supererogatory) acts of worship.

Allaah says – according to a hadeeth qudsi – "My slave keeps drawing near to me by means of supererogatory acts of worship until I love Him." Supererogatory acts of worship include naafil prayers, charity, ‘Umrah, Hajj and fasting. 

Loving, visiting one another, helping one another (financially) and offering sincere advice to one another for the sake of Allaah. 

These attributes were mentioned in a single hadeeth in which the Messenger (peace and blessings of Allaah be upon him) narrated that his Lord said: "My love is guaranteed for two who love one another for My sake; My love is guaranteed for two who visit one another for My sake; My love is guaranteed for two who help one another (financially) for My sake; My love is guaranteed to two who uphold ties with one another for My sake." 

Narrated by Ahmad, 4/236 and 5/236; al-Tanaasuh by Ibn Hibbaan, 3/338; the two ahaadeeth were classed as saheeh by Shaykh al-Albaani in Saheeh al-Targheeb wa'l-Tarheeb, 3019, 3020, 3021. 

What is meant by "two who visit one another for My sake" is that they only visit one another for the sake of Allaah, seeking thereby His pleasure for their loving one another for His sake or cooperating in worshipping Him. 

From al-Muntaqa Sharh al-Muwatta', hadeeth 1779. 

Being tested.

Calamities and disasters are a test for a person, and this is a sign that Allaah loves him, because this is like medicine: even though it is bitter, but still you offer the medicine, despite its bitterness, to the one whom you love; and Allaah's is the highest description.

According to a saheeh hadeeth: "The greatest reward comes from the greatest trial. When Allaah loves people, He tests them, and whoever accepts it gains the pleasure of Allaah and whoever complains earns His wrath." 

Narrated by al-Tirmidhi, 2396; Ibn Maajah, 4031; classed as saheeh by Shaykh al-Albaani. 

For calamities to befall the believer is better than punishments being stored up for him in the Hereafter. How can it be otherwise when he is raised in status and his bad deeds are erased thereby? The Prophet (peace and blessings of Allaah be upon him) said: "When Allaah wills good for His slave, He hastens his punishment in this world, and when He wills bad for His slave, He withholds his sins until he comes with them on the Day of Resurrection."  Narrated by al-Tirmidhi, 2396; classed as saheeh by al-Albaani. 

The scholars have explained that the one from whom calamities and trials are withheld is the hypocrite, for Allaah withholds [his punishment] in this world, so as to bring him with all his sins on the Day of Resurrection. 

O Allaah, make us among those whom You love. 

If Allaah loves you, do not ask about the good that you will attain and the virtue that you will acquire… it is sufficient for you to know that you are beloved of Allaah. The great fruits of the love of Allaah for His slave are as follows: 

People will love him and he will be accepted on earth, as it says in the hadeeth narrated by al-Bukhaari (3209): "When Allaah loves a slave, He says to Jibreel, 'I love so-and-so, so love him,' so Jibreel loves him and then calls out to the people of heaven, 'Allaah loves so-and-so, so love him,' and the people of heaven love him, and then acceptance is placed in the Earth for him." 

What Allaah has mentioned in the hadeeth qudsi of the great virtues of those whom He loves. It was narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him." Narrated by al-Bukhaari, 6502. 

This hadeeth qudsi includes a number of benefits of Allaah's love for His slave: 

• "I am his hearing with which he hears" i.e., he does not listen to anything but that which Allaah loves.
• "his seeing with which he sees" i.e., he does not see anything but that which Allaah loves.
• "his hand with which he strikes" i.e., he does not do anything with his hand but that which Allaah loves.
• "and his foot with which he walks" i.e., he does not go towards anything but that which Allaah loves.
• "Were he to ask [something] of Me, I would surely give it to him" i.e., his du'aa's are heard and his requests are granted.
• "and were he to ask Me for refuge, I would surely grant him it" i.e., he is protected by Allaah from all things… 

We ask Allaah to help us to please Him. 

And Allaah knows best.