Showing posts with label islamic state video. Show all posts
Showing posts with label islamic state video. Show all posts

17 Feb 2015

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11 tips for Muslim couples dealing with marital disputes in the West

Marriages usually start off so nicely. Everyone cooperates-the couple, their parents, other relatives, friends. Things usually run smoothly.
But somewhere along the way, marital disputes pop up. This is of course natural, but these can escalate to dangerous levels if not dealt with correctly.
Sound Vision spoke to Shahina Siddiqui of the Islamic Social Services Association of the United States and Canada (ISSA) about tips for couples dealing with marital disputes. She pinpointed some problems and provided tips on how to deal with them.
1. Money
Couples argue over many things but money is by far one of the most frequent and serious. The solution is to discuss issues openly and consult within the family.
For instance, the issue of a wife working outside the home can become a contentious one. This should preferably be discussed before marriage. Also, if she does decide to work and the husband agrees, does she want to contribute a certain portion to household expenses or will she keep all of the money for herself (which is her right)?
One of the ways to avoid arguments about money is to simply make an easy budget which tracks expenses, income, investments, and establishes a framework for taking care of regular family necessities 
Also, learn how to make a budget and deal with debt. If you are a young student, keep in mind you have to pay off student loans. You should also know where to get interest-free loans and what assistance is available 
2. In-laws
In-laws are the focus of blame and reproach when there are marital disputes. But there are ways to maintain a good relationship with them. Here are some tips:
a. Remember your spouse's parents have known them longer and loved them longer. Never make an issue about "me or them".
b. Let respective parties settle their own disputes. If your mother-in-law has a problem with her husband, let them deal with it. Don't interfere
c. Don't tell your spouse how to improve their relationship with their parents.
d. Expect some adjustment time for parents after marriage to adjust to this new relationship.
e. Remember that mothers are usually skeptical about daughter-in-laws and fathers about son-in-laws.
e. Always treat your in-laws with compassion, respect and mercy.
f. Maintain a balance between your needs and that of your in-laws.
g. Never compare your wife to your mother or your husband to your dad.
h. Do not go to your parents with your quarrels.
i. If you are supporting your parents financially inform your spouse as a matter of courtesy and clarity.
j. Do not forbid your spouse from seeing family unless you fear for their religion and safety.
k.Do not divulge secrets.
l. Make time to know your in-laws but stay out of their disputes.
m. Maintain the Adab (etiquettes) of Islam with your sister- and brother-in-laws (i.e.no hugging or kissing).
n. You are not obliged to spend every weekend with your in-laws.
o. Give grandparents easy and reasonable access to their grandchildren.
p. Be forgiving and keep your sense of humor.
q. Remember that nobody can interfere or influence your marriage unless you allow them to.
r. Invite in-laws at least once a month for a meal.
s. Visit them when you can and encourage your spouse to visit their parents and regularly check on them.
t. When parents become dependent on their children, a serious discussion with all parties present should take place. Expectations and requirements of such a living arrangement must be worked out.
3. Parenting
The tug of war that results from differing understandings of parenting are also a source of tension in marriage. One solution is to start learning about Islamic parenting before having children. If you already have kids, you can still learn. 
4. Stress
Stress is an almost constant factor in most people's lives in North America. Muslim couples are no exception. Stress from work, for example, is carried into the home.
Couples and families need to work out a coping mechanism in the family. For instance, couples can take a walk to talk about the day or go to the Masjid for at least one prayer. They can read Quran individually or together. The methods can vary, but as long as they are Halal and work, they can be used.
5. Domestic violence
This is an extremely sad reality and unless it is dealt with promptly by victims, perpetrators and/or those concerned about the two, then the family will break. Seeking help is necessary and if domestic violence is not stopped, the destructive effects will not only be harmful to the husband and wife, but to their children as well.
Family members, friends and Imams need to stop the abuse. They must intervene and work on getting help for the husband and the wife.
6. Spiritual incompatibility
This is a growing problem in North America, where Muslims from all around the world live and different understandings of Islam are present. There is a disturbing lack of tolerance amongst young Muslims, especially, who may get sucked into cult-like groups which preach a "we're right and everyone else is wrong" mentality, whether the issue is where you put your hands in prayer or whether you decide to wear Western clothes or traditional Eastern ones.
This intolerance is being transferred to marriages, where a couple may differ on minor points of faith. Married couples must understand the difference between an Islamically acceptable difference of opinion and one that is not. They must develop a tolerance, balance and respect for their differences on that basis.
7. Sexual dysfunction
This is one of the least talked about problems, but it is one that is wreaking havoc in a number of marriages. Many couples who are marrying are not learning the Islamic perspective on sex and marriage. As a result, when they are not satisfied with their spouse, a number of them may turn to others or seek easy divorce, instead of a solution.
Couples have to understand that the marital relationship in this area, as in others, needs work and patience and cannot be the subject of whims and impatience. Knowledge, practice and if possible, the advice of a wise, compassionate scholar are two key elements in finding a solution to this problem.
8. Interfaith marriages
Islam forbids marriage between Muslim women and non-Muslim men. There are a number of Muslim women who have taken this step and regretted it later. Such an action, in most Muslim families, results in the woman being isolated from her family with no support. As a result, when marital disputes do arise, parental support, which is there for many Muslim couples, is not there for these women. These Muslim women may also experience guilt for disobeying Allah and hurting their parents.
In other cases, Muslim women ask non-Muslim men they want to marry to convert shortly before the marriage to appease their parents. Again this can lead to marital disputes. Two things usually happen. Either the man becomes a truly practicing Muslim and the couple is no longer compatible; or he's bombarded with Muslims from the community wanting to invite him to Islam and he gets upset and may hate Islam.
In the case of Muslim men marrying Jewish and Christian women, the situation is different. While Islam does allow this, Muslim men marrying Jews and Christians need to remember that living in the West, if they end up divorcing, the children will almost automatically be given to the mother. Also, remember that the mother is the child's most important school. If you want your kids to grow up as practicing Muslims, you are better off marrying a practicing Muslim woman, especially in the West, where the unIslamic cultural influences outside the home are strong enough. Inside the home, it will become even harder to maintain Islamic influences if a mother is not a practicing Muslim herself.
9. Intercultural marriages
While Islam does not forbid intercultural marriages, they can become a source of tension when Muslims, primarily the couple, but also their families, make their culture more important than Islam. If parental support is there for an intercultural marriage, things are smoother for the couple. If there is not, and if there is even hostile opposition on the part of one or both sets of parents, it could be better to not marry the person in the long run.
10. Lack of domestic skills
While girls are being encouraged to become scientists, engineers and doctors, for instance, there is little to no emphasis being placed on gaining domestic skills. It should be remembered that in Islam, while women are not forbidden from working within Islamic guidelines, and men are encouraged to help with housework, women's primary duty is within the home as a home manager and mother. As a result of the lack of domestic skills, many married couples find themselves in messy homes, where meals lack proper nutrition and in general, there is frustration.
If a married couple is working, husbands need to pitch in more in the home and remember that their wife is a not a machine, but a human being who also needs rest after a hard day of work.
11. The modern Muslim woman meets the old-fashioned Muslim man
While young Muslim women of the West are being encouraged to be strong and confident, boys are being raised in the same way and with the same cultural expectations as their fathers. As a result, young couples face a tug of war, when the old-fashioned, young Muslim boy won't lift a finger around the house (since he never saw his dad do this) and his young Muslim wife expects him to pitch in, as the Prophet Muhammad (peace and blessings be upon him) did with his wives.
As well, a number of young Muslim men expect their wives not to argue with them since they never saw their mother cross their father. This is once again cultural. But what is clear is that boys and girls are being raised very differently. Parents have to be more careful to give proper training to both children. As well, parents need to intervene in cases of dispute of this nature and be fair, not favor their own child.

7 Feb 2015

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8 things to enhance martial Relationship

According to the Quran, the purpose of
marriage is to attain sukun (tranquility and
peace), which can never be achieved through
impulsive sexual fulfillment unless it is
accompanied by mutual love, affection, caring,
and sharing, which are all part and parcel of a
fulfilling and productive marriage
relationship.
Islam, as we know it holistically from the
sources, is a balanced way of looking at
things.
Following are the 8 important factors that can
in sha’ Allah strengthen a marriage
relationship in Islam:
1. Good Attitude
A Muslim must always have a positive attitude
toward life. We say, “Alhamdulillah” (Praise be
to Allah) for whatever He gives us (or doesn’t
give us).
2. Help
Our Prophet (peace and blessings be upon him)
stressed the importance of men helping their
wives and Allah tells us the importance of
women being mates and helpers to their
husbands. This is a real “win-win” situation, if
we just follow it.
3. Trust
Muslims, men and women are ordered to be
trustworthy and follow the example of our
prophet (peace and blessings be upon him) as
the “Trustworthy”.
4. Respect
You get respect, when you give respect. This is
mandatory for all Muslims toward all people,
how much more toward the spouse?
5. Joy
Our prophet (peace and blessings be upon him)
used to entertain his wife Aishah (may Allah
be pleased with her) and she used to play and
race with him. She said, “I used to out-run
him, but then when I got heavy he used to
outrun me”. He told us to play with our wives
and have some fun.
6. Forgiveness
Clearly, this is one of the most important
aspects of Islam. Whoever does not forgive –
will not be forgiven. This comes from Allah,
Himself. We must learn to forgive each others
for a good relationship.
7. Time
Spend time together. Go for walks. Take a bus
ride. Visit a friend or someone who is ill (you
get big rewards for that). Fast together on
Mondays & Thursdays if you can. Make hajj –
this is a great way to get a “new start” on
life.
8. Worship
Our prophet (peace and blessings be upon him),
used to lead his wife in salah, even though he
lived connected to the mosque. He told us not
to make our homes like grave yards. We should
offer some of our sunnah prayers at home.
War4u

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Beautiful whatsapp msg to share

SIX Beautiful Hadees..
==

1) 'ALLAH' Ki Zaat Par Bharosa
Karne Wala Kabhi Na-Kaam Nahi
Hota..
==

2) Kisi Ka Raaz Talash Matt Karo
Agar Malum Ho Jaye To Fhelao
Nahi..
==

3) Koi Bhi Musibat Padhne Par Maut
Ki Tamanna Na Karo..
==

4) Insaan Ka Sab Se Bada Dushman
Us Ke Bure Dost Hain..
==

5) Kisi Ko Khush Karna Neki Hai..
==

6) 'ALLAH' Us Shakhs Ko Aabad
Karta Hai Jo Hadis Sun Ke Dusron
Tak Pohnchaye.!!

Agr yeh dua agey fwd na kro to
wapis mujhey send ker dena َ .....
Pyare nabi kareem (PROPHET MOHAMMED) ne irshad
farmaya ke:
"wo shaks jannati hai jo raat ko
sone se pehle sab ko maaf kar ke
soye ".

Aur aap (PROPHET MOHAMMED)  ne ye b farmaya k "jis ne
bhi meri is hadis ko suna aur
dusron tak pahuchae qayamat k din
uske lye meri shafa'at wajib hogi..

"BURAAI" Ko Khud Mein Or
"ACHCHAI" Ko Dusro Mein Talash
Karo,
Yahi Aap Ki Sab Se Badi
ACHCHAI Hai.

:"Ghussay" Se Bacho,
Q ki Woh PagalPan Se Shuru Hota
Hai
aur Pachhtawey Pe Khatm Hota
Hai.

:"Tanhai" Main Apni Soch Par
aur Mehfil Main Apni Zuban Per
Kabu Rakho.!!!:

*ALLAH* ka zikr
apne hath ki ungliyon me kiya
Karo.
Q k jab aap apni Qabr k
andhere me rahoge to ye ungliyan
roshni ka kaam karengi.:

YAKEEN or
DUA nazar nahi aatay "Magar" Na
mumkin ko Mumkin bana dety
hein...!!!!!••

Insaan agar 60 saal
jeeta h to 31-crore 53-lakh 6-
hazaar minute jeeta h aur in mese
allah sirf namaaz k liye 5-lakh 47-
hazar 500 minute yaani ke 60 sal
mese sirf 1 sal 1 mahina mangte h
aur hum de b nahi sakte taajjub h.

Dont miss "namaz" Plz share kare

✔Jab bhi apno ke sath baitho toh
Alhamdulillah kaho,
Kyunki kuch log in lamhaat ko
taraste hain.

✔Jab bhi apne kaam par jao toh
Alhamdulillah kaho,
Kyunki bohat se log berozgar hain.

✔Alhamdulillah kaho jab tum
tandurust ho,
Kyunki bemaar kisi bhi qeemat per
sehat khareedne ki khwahish rakhte
hain.

✔Alhamdulillah kaho ke tum zinda ho,
Kyunki mare hue logo se pucho
zindagi ki qeemat.

Doston ki khushi ke liye toh bahot
se message kiye jate hain, dekhte
hai ALLAH Ke Shukar ka yeh message
kitne forward karte hai.

"ISLAM" 'Is' 'A' 'School',
"DEEN" 'Is' 'A' 'Class',
"DUNIYA" 'Is' 'A' 'Campus',
'WE' 'Are' Students,
"QURAN" 'Is' 'Sylabus',
"Ramzan" 'is '"Test"
"NAMAZ" 'Is' 'Practical',
MOHAMMAD" Sallallahu Alaihi Wasallam 'Is' 'Teacher',
"ALLAH" 'Is' 'Examiner',&
'Qayamat 'Is 'Date 'Of 'Result'
'So,''TRY' 'To 'Get' '1st' 'Position .

Plz do not stop.
Forward to all
Muslims. .
"💥ALLAH KI kudrat TO DEKHO💥

🍀 Pani aasman ki taraf uthe to BHAAP...

🍀 Aasman se niche gire to BAARISH...

🍀Jam ke gire to OOLEY...
🍀Gir kar jame to BARF...

🌺 Phool ki patti pe ho to SHABNAM...

🍃Patti se nikle to ARQ...

🍀Jama ho jaye to JHEEL...

🍀Behne lage to NADI...

😥Ankho se nikle to ANSU...

🍀Jism se nikle to PASINA...

🌷Hajrat ismail alaihi salam ke kadmo se nikle to AABE ZAM ZAM...

🌹Aur mere Aaqa Sallalaho Alaihe Wasallam ki ungliyo se nikle to AABE KAUSAR.🌹

🌹🌹🌹SubhaanAllah🌹🌹🌹

🔵Koi na jane jisi use Rab janta hai...

🔵Raz ko raz na samjho, wo sab janta hai...

🔵Agar mangna hai to us rab se mango...

🔵Qnki Zuban pe aane se pehle, wo Dua ki wajah janta hai...

🌹🌹🌹SubhaanAllah🌹🌹🌹

🔘Ek dilchasp "haqiqat"🔘

🔘jab neki ki jaaye to right farishta likhta hai...🔘

🔘or jb burayi ki jaaye to left farishta likhta hai...🔘

🔵kya aap ko Aisa "Amal" malum hai jiske karne se dono farishte harkat me aa jaate hai....🔵

🌹Wo "amal"hai Darood-e-shareef ka kasrat se padna.🌹

🔘Right farishta 10 nekiyan likhta hai💙
🔘Left farishta 10 gunah mitata hai💙

🔵Aur allah 10 darjaat buland karta hai...

🌹🌹🌹SubhaanAllah🌹🌹🌹

👉Aap is msg ko apne liye sadqa-e-jaria banaye aur dusron tak pahonchaye...👈

🌹🌹🌹SubhaanAllah...🌹🌹🌹
🌹🌹🌹Alhamdulillah...🌹🌹🌹
🌹🌹🌹AllahuAkbar.....🌹🌹🌹

🔘🔘🔘Pehle send kardo🔘🔘🔘

🔵Kyn ki jabtak koi yeh MSG Padhta Rahega,🔵

🌷🌸🌷Jannat me Aap ke Naam ka Ped 🌳 Lagta rahega.🔵

💜💜💜Plz Dont stop💜💜💜

22 Mar 2014

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Namaz Padhne K Dauran Me Hone Wali Bohat Badi Galtiyan,

Namaz Padhne K Dauran Me Hone Wali Bohat Badi Galtiyan,

Jin Se Bachna Bohat Zaarori Hota Hai.
(1) Jaldi Jaldi Namaz Pahrna,galti

(2) Paon Or Ungliyon Ka Qibla Ke Tarf Na
Hona,galti

(3) Sajde k duran paaon ka zameen se uthh
jana,galti

(4) Imam Se Pehle Koi Arkaan Adaa Karna,galti

(5) Rukuh Me Kamar Ka Seedha Na Hona,galti

(6) Sajday Me Naak Zameen Per Na
Lagana,galti

(7) Sajde Me Kohniyon Yani (Kalaai ) Ka Zameen Se Touch
Karna,galti

(8) Attahiyaat Me Hath Ke Ungliyan Ghutnon Se Neeche Hona,galti.

Kisi 1 Ko Send Kar Dain Kya Pata Aap Ki Wajah Se Kisi Ke Namaz Theek Ada ho jaye.’!

NABI (S.A.W) Ne Farmaya:
Jab Tum Kuch Bhul JaoTo Mujh Pe Darood behjo. IN SHA ALLAH
Yaad Aa Jayga.Yeh Bahut Keemti Hadees Hai Sab Ko Batao.

Hamare pyare NABI karim (S.A.W.) ne
Hazrat Ali (R.A.) se farmaya\

aye Ali meri 5 wasiyatain meri ummat
tak pohncha dena

1\
Azaan ho to namaz me jaldi karna

2\
Ghar me janaza ho to dafnaane me jaldi karna

3\
Agar koi naraz hai to uss se maafi jaldi
mangna Q k zindagi ka kuch pata nahi

4\
Koi mehmaan ghar aaya hai to usski
khidmat jaldi karna Q k kya pata woh kab ka ghar se nikla ho

5\
Jawan beti ghar me ho to usski shadi jaldi karna agar tofeeq ho to aap bhi hamare
pyare Nabi (S.A.W.) ki 5 wasiyaton ko aage send karain khubsurat
hadees:

1.Dua K Siwa Koi Chiz Taqdir K Faisle Ko Nhi badalti

2.Neki K Siwa Koi Chiz Umr Ko Nhi bada Sakti

3.Sadqe K Siwa Koi Chiz Musibat Ko Nhi Taal Sakti

4.Zakaat K Siwa Koi Chiz daulat Ko Pak Nhi kar Sakti

5.Allah ta'ala us Shaks Ko Abad Rakhta H Jo Hadis padh Kar usey dusro ko pahunchaye . . .

27 Jun 2013

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Wudhu The Hanafi Way

A persons' Wudhu does not remain valid in any of the following instances:
1. Answering the call of nature.
2. Emergence of matter from the private parts.
3. Passing of wind.
4. Flowing of blood from any part of the body
5. Flowing of pus from any part of the body.
6. Vomiting a mouthful.
7. When a person falls asleep.
8. If a person becomes unconscious.
9. Laughing loudly during prayer.


The FARDH acts of Wudhu
The Wudhu has FOUR fardh acts. If any ONE is left out or not done correctly, the Wudhu will NOT be valid. The Faraaidh of Wudhu are as follows:
1) Washing the face from ear to ear and from the top of the forehead to below the chin once.
2) Washing both hands and arms up to the elbows once.
3) Making Masah of one quarter of the head once.
4) Washing both feet up to the ankles once.


The SUNNAT acts of Wudhu
It is necessary to carry out all the Sunnat factors of Wudhu. In order to gain full Thawaab of Wudhu it is important that the Sunnats are followed closely. Deliberate and continuous neglect of the Sunnat factors is sinful.
The Sunnats in Wudhu are as follows;
1) Niyyat (intention) for Wudhu
2) Reciting Tasmiyah: Bismillah…
3) Using a Miswaak
4) Washing both hands as far as the wrists thrice.
5) Rinsing the mouth thrice.
6) Applying water into the nostrils thrice.
7) Making Masah of the whole head.
8) Washing every part thrice.
9) Masah of the ears.
10) Khilaal of the beard, fingers and toes.
11) Following the method of performing Wudhu, in sequence.
12) Washing the various parts in quick succession so that by the end off Wudhu all the parts are still wet.


The MAKROOH acts of Wudhu
The following acts will wipe away all Thawaabs of performing the Wudhu;
1) Making Wudhu in a dirty place.
2) Indulging in worldly talk.
3) Doing wudhu in a way that is against the Sunnat.
4) Cleaning the nose with the right hand
5) Using more water then is required.
6) Splashing water on the face
7) Disturbing another person who is making Wudhu


Method of performing Wudhu
Sit on an elevated place preferably facing the Qibla. Make the Niyyat of Wudhu and recite
Bismillah-hir Rahman-ir Rahim.
First wash both hands as far as the wrist starting with the right hand.
Rinse the mouth three times and use a Miswaak, a coarse cloth or your right forefinger as a substitute. Gargling the mouth is recommended (for those who are not fasting).
Rinse the nostrils next by applying water into the nose thrice with your right hand and blowing it out. Clean the inside of your nose with the little finger of your left hand, making sure that the water reaches the soft part of your nose.
Collect water in your hands and wash your face thrice: from one ear to the other and from the top of the forehead to below the chin. This is followed by making Khilaal of the beard. The Khilaal is done by passing the right hand through the beard and thus wetting the skin.
The right hand should then be washed up to the elbow thrice followed by your left hand.
Make Masah of the whole head as follows; Wet your hands and pass your palms over your head to the back and bring your hands back to the front.
Make Masah of the ears by placing your forefingers into your ears and follow the channel away from the ear hole. Then run your thumbs behind your ears starting at the bottom.
Make Masah of the neck by passing the back of your hands over your neck. Here three fingers are used of each hand. First wipe the right hand side of your neck using your right hand then wipe the left hand side using your left hand.
Having completed the Masah, do the Khilaal of the fingers. This is done by passing the left hand fingers through the right hand fingers over the back of the hand. Thereafter do likewise for the left hand fingers.
Wash your feet thrice starting with your right foot up to the ankles. Then wash the left foot in the same way.
Finally make Khilaal of the toes. Pass the little finger of the left hand in between the toes of both feet, starting from the little toe of the right foot and ending with the little toe of your left foot.
Upon completing the Wudhu, recite the second Kalima (Kalima-e-Shahaadat).


TAHIYATUL WUDHU
"After completion of Wudhu, performance of two Rakaats nafil is full of blessings. Paradise becomes obligatory for a person who prays this". (Ref: Muslim). The method of performing this nafil is as follows; after completing Wudhu do NOT dry yourself and start your Salaat straight away so that water from your Wudhu is still dripping off you.
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Ghusl The Hanafi Way

GHUSL is the Islamic method of washing the body to obtain purification from "Hadathe Akbar" or "Greater Impurity".

HADATHE AKBAR
Hadathe Akbar is caused by the following acts:
1) Discharge of semen accompanied by sexual lust, whether such discharge occurs while sleeping or while awake.
2) Sexual intercourse.
3) Mensus (Haidh).
4) Blood discharge after child birth (Nifaas).

If any of the above acts results, one will be in a state of impurity (janaabat). Purification is only possible by the means of Ghusl.


Rules regarding HADATHE AKBAR
In the state of Hadathe Akbar or Janaabat, the following things are prohibited:
1) Salaat.
2) Touching the Holy Quraan.
3) Reciting the Holy Quraan, even without touching it.
4) To enter into a Mosque.
5) To make Tawaaf of the Holy Ka'bah.
6) In the state of Haidh, intercourse is not permissible; it is a great sin.
7) It is not permissible to remove, cut or break any nails or hair from any part of the body during the state of impurity.


How to perform GHUSL
The following is the Sunnat method of performing Ghusl:
1) Wash both hands to the wrists. The hands should NOT be dipped into the basin of water for washing. Water should either run from the tap or be poured from a container.
2) The private parts and the surrounding areas must be washed, whether there is impurity or not.
3) Wash the part of the body where there may be some impurity.
4) Make a FULL WUDHU. If Ghusl is being made where the water pools around the feet, then delay washing the feet until the END of the Ghusl.
5) After Wudhu, pour water over the head THREE times.
6) Then, pour water over the right shoulder THREE times.
7) Then, pour water over the left shoulder THREE times. The water should be poured in such a way that the ENTIRE body is thoroughly drenched.
8) If the feet were not washed at the time of Wudhu, then wash them now. While pouring the water, rub well to ensure that no part of the body remains dry.


The FARDH acts of GHUSL
The Ghusl has three compulsory acts and they are as follows:
1) Rinsing the mouth thoroughly, ensuring that the water reaches the back of the throat.
2) Taking water into the nostrils to the limit of the tender or fleshy part of the nose.
3) Drenching the WHOLE body - from head to toe - thoroughly, ensuring that no part of the body is left dry.
If the above points are carried out then the Ghusl is complete and one is purified.

Absolute care must be taken to ensure that the Fardh acts are not left out, as the Ghusl will not be valid.


The SUNNAT acts of GHUSL
1) Make niyyat (intention) for Ghusl
2) Wash both hands
3) Wash the private parts
4) Make Wudhu
5) Pour water over head thrice
6) Pour water over right shoulder thrice
7) Pour water over left shoulder thrice

There is great reward in fulfilling the Sunnat acts. The Sunnan acts listed above should not be neglected or left out unnecessarily.


The MAKROOH acts of Ghusl
The factors, which are makrooh in Wudhu, are also makrooh in Ghusl. Other Makrooh factors in Ghusl are:
1) To recite ANY dua during Ghusl
2) To face the Qibla is not good
3) Speaking unnecessarily, while nude.


Some Masaa'il relating to Ghusl.
1) Do NOT face the Qibla when doing Ghusl.
2) Do NOT talk.
3) Make haste in covering the body after Ghusl.
4) Even if a single hair remains dry then the Ghusl is NOT valid.
5) If one recalls that a certain part of the body was not washed then they can wash it at that time. There is no need to repeat the Ghusl.
6) Nail varnish, rings and other ornaments must be removed to ensure that the water reaches all places.
7) Any food particle stuck between the teeth MUST be removed BEFORE performing Ghusl.
Remember to cut the nails of the fingers and toes as well as removing any unwanted hair from under the armpits and under the navel. The removal of unwanted hair and nails should preferably be carried out once a week. Care should be taken that if nails/hair are left in excess of 40 days then the person will be guilty of sin. 
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HAJJ

Hajj is the fifth Pillar of Islam and another form of worship. 
It is an annual pilgrimage to the holy sites in Mecca which each adult Muslim, who can afford it, has to perform once in life time. Apart from the financial aspect, the ability to afford the pilgrimage also means that one is able to travel and perform the Hajj in peace. Muslims perform Hajj in order to visit for themselves the holy sites where their faith started. More importantly it is a pilgrimage to the Ka'aba, which we believe is the first place of worship ever built on this earth, Muslims thus refer to it as House of God. The ceremony of Hajj is also symbolic of the Unity of God; all Muslims gather from four corners of the earth in one spot at an appointed time and worship God. There are no difficulties to perform Hajj apart from the obvious financial commitment in order to travel to Mecca. That is the reason why, strictly speaking, Hajj is only obligatory to those who have fulfilled all their worldly needs and have no pressing commitments left and indeed can afford the passage to Mecca. It is a Muslim belief that God is everywhere and He answers those who truly seek Him. In this respect indeed going to a particular place to seek the pleasure and nearness to God is not the issue. However, it is the physical presence of being in the holiest of the holy places for the Muslim faith and indeed the congregational worship with millions of other fellow Muslims that leaves an indelible mark on the spiritual life of a person. It is a most supreme form of worship and is most desirable to God. During Hajj, the person who intends to perform it is required to travel to Mecca during the prescribed days and observe all the rites and ceremonies. During Hajj Muslims from all corners of the world gather in Mecca and perform the rites of Hajj and thus strengthen the bond of Muslim unity. During Hajj each place brings to mind some event of the blessed life of the Holy Prophet (peace and blessings on him). It refreshes the memory of the supreme sacrifices made by the Holy Prophet (peace and blessings on him) for the sake of Islam.
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ZAKAT

Zakat (Alms giving) is a part of devotion enjoined upon Muslims by the Holy Quran.
 It is a means where the well-off pay a set amount of their wealth.
Zakat means to purify oneself. It is obligatory on Muslims to pay a little percentage of their accumulated wealth towards Zakat, which is used for the benefit of the needy and the poor.
Zakat is not levied on one's property that is in personal use, rather on the assets which have a means of increasing and which are surplus to one's needs.
It is a means of social justice and order. It teaches sympathy of the highest order.
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FASTING

Along with salat, another important form of worship is fasting. It is obligatory for each Muslim, apart from some exemptions, to fast in the month of Ramadhan. During the hours of fasting, food and drink and conjugal relations between husband and wife are forbidden. It is enjoined that during fasting one should pay attention to remembrance of God and study the Holy Quran in abundance. One should try to curtail one's worldly pastimes as much as possible during Ramadhan, and to be particularly inclined towards charity and alms giving. Human life is dependent on food and drink and the continuation of the human race depends on the marital relationship. While fasting one refrains from them both, as if bearing witness to God that for His pleasure man gives up the factors (temporarily) upon which his very existence depends. The various other benefits of fasting are that man gets to exercise sacrificing physical comfort and to endure hunger and thirst. Fasting creates a sense of equality between the rich and the poor. By developing an appreciation of hunger and thirst, it makes the well-off think of the needs of the poor and impresses a feeling of compassion in their hearts. It makes them appreciate, through the practicality of it, the state a human being endures when hungry and thirsty. Ramadhan is a most effective and excellent means of spiritual development for mankind.
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SALAT

Salat is one of the five pillars of Islam, it is a most important constituent of the faith. It is prayer of a very high level. The Holy Quran repeatedly enjoins the offering of salat and indeed declares it to be a fundamental trait of a believer. The benefits of salat are countless.
 The Holy Quran says: "And enjoin Prayer on thy people, and be constant therein. We ask thee not for provision; it is We that provide for thee. And the end is for the righteous". Salat strengthens man's spiritual faculties. It is the best way to form a relationship with one's Creator. It purifies one's spirit, and through it, constant remembrance of Allah delivers one of the self that incites to evil. God created man to worship Him and salat is the most excellent kind of worship. . The Holy Quran also says "Recite that which has been revealed to thee of the Book, and observe Prayer. Surely, Prayer restrains one from indecency and manifest evil, and remembrance of Allah indeed is the greatest virtue. And Allah knows what you do." (29:46) Abu Hurairah, may Allah be pleased with him, relates that he heard the Holy Prophet, peace and blessings be on him, say: "Tell me if one of you had a stream running at his door and he should take a bath in it five times every day would any dirt be left upon him? He was answered: No dirt would be left on him. The Holy Prophet (peace and blessings be on him) observed: This is the case of the five prayers. Allah wipes out all faults in consequence of them." (Bukhari) As for the punishment of not observing the salat, all matters of reward and punishment rest solely with Allah. Jabir, may Allah be pleased with him, relates that he heard the Holy Prophet, peace and blessings of Allah be upon him, say: "Giving up prayer is tantamount to disbelief and associating partners with Allah." (Muslim) Five Daily Prayers Salat, the obligatory Muslim prayer, is said at appointed time fixed in relation to the sun's position. The time of Fajr, the morning prayer begins at dawn and ends just before sunrise. The time of Zuhr, the midday prayer, begins after the sun has crossed the zenith point and has begun to decline. The Asr prayer is said when the sun has further advanced in decline, in the late afternoon. The time of the Maghrib prayer begins immediately after sunset. It lasts till dusk. The Isha prayer can be said after dusk has finally disappeared, giving way to darkness of the night.
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SHAHADAH

A Muslim expresses his/her faith (Iman) in the following words Ash-hadu anla ilaha illal-Lahu Wahdahu la Sharika Lahu wa- ash-hadu anna Muhammadan abduhu wa rasuluhu
The English translation of the Shahadah is as follows: I bear witness that there is none worthy of worship except Allah, the One, without any partner. And I bear witness that Muhammad is His servant and His Messenger. The declaration of faith consists of two distinct parts, i.e., the absolute belief in the Unity of Allah (God) and the belief in the Holy Prophet Muhammad as a mortal human being and the Messenger of Allah. Islam's fundamental belief is the Unity of God. All other beliefs hang on this belief.

Therefore the acknowledgement and 'bearing witness' of this is the key to the Muslim faith. Unless this is observed one cannot be a Muslim. A Muslim accepts Allah as the only God, and only Master, Lord and Ruler with no partner sharing in any way His Being, Powers and Attributes. He is One; He is Unique; He is not the father of any one, nor He has or had any father. He is Almighty and Self-Sustaining. He is there forever, and will be there forever. A Muslim believes in Allah as the Ruler and must not disobey Him. In fact everything that exists in the universe obeys Him. He is the Fashioner of all the Universes that may exist. The belief in the Prophet Muhammad (on whom be peace) as the servant and Messenger of Allah completes one’s faith. The Holy Prophet was the greatest of all the Prophets of Allah, yet he was only a human being with no share in Divinity. This is a very important belief that keeps Muslims from associating partners with Allah. This part of the Declaration of Faith where reinforces the first part of Allah being the only Supreme Being with no partners also establishes the absolute authority of the Holy Prophet as the Messenger of Allah, who must be obeyed as well in all the matters of faith. The Holy Prophet is the last prophet who brought us the last Book (the Holy Quran) to be followed.
 He lived among his people for a long time and his life is documented in utmost detail. He lead his followers by example.
The way he lived his life and admonished his followers to live their lives is called Sunnah of the Holy Prophet. The second part of the Declaration of Faith makes obeying and following the advice of the Prophet Muhammad equally important to the belief in absolute Unity of Allah.
This declaration make one to completely submit to the Will of Allah and that is why one who declares this belief is called a Muslim - one who completely submits to the will of Allah.
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PILLARS OF ISLAM



Pillars of Islam Ibn Umar, may Allah be pleased with him, relates that the Holy Prophet, peace and blessings of Allah be upon him, said: "Islam is based on five articles:

 1. To bear witness that there is none worthy of worship save Allah and that Muhammad (peace and blessings of Allah be upon him) is the Messenger of Allah. 
2. To observe Prayer (Salat). 
4. To Observe fasting during Ramadhan." (Bukhari) 
3. To Pay Zakat (Alms giving) 
5. To perform the Pilgrimage to the House of Allah (Hajj).

 Abdullah ibn Amr bin Aas, may Allah be pleased with them, relates that the Holy Prophet, peace and blessings of Allah be upon him, said:
 "A Muslim is one against whose tongue and hands other Muslims are secure, and an Emigrant is one who departs from what Allah has forbidden." (Bukhari)

18 Jun 2013

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Whom Do You Love

Whom Do You Love Narrated Abu Hurairah (radi Allahu anhu) that Rasul Allah (sal Allahu alaihi wa sallam) said:
 "A person (set out to) visit his brother in another town. Allah deputed an angel to wait for him on his way. When he came across the man he asked: 'Where do you intend to go?' The man replied: 'I intend to go to my brother in this town.' The angel asked: 'Have you done any favour to him (the repayment of which you intend to get)?' The man replied: 'No, excepting this that I love him for the sake of Allah, the Exalted and Glorious.' Thereupon the angel said: 'I am a messenger to you from Allah (to inform you) that Allah loves you as you love your brother (for His sake).'" [Sahih Muslim] 

To love someone for the sake of Allah (subhana wa ta’ala) is to invite Allah’s love upon oneself!
Unfortunately, most of our friendships these days are based on love of material things and not love of Allah (subhana wa ta'ala). Our socialization is based on desire to move up the ladder, or the desire to know people who we might be able to extract favours from.
 How many friends do you have whom you love only because they love Allah (subhana wa ta'ala)?
 A friendship that is for the sake of Allah has love of Allah as the common interest, Allah’s pleasure as the common goal, and love and obedience of Muhammad (sal Allahu alaihi wa sallam) as the common profession.
 How can you judge your love of Allah (subhana wa ta’ala)? Actions speak louder than words. When a person is in love, don't they try more than anything else to please their beloved?
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Prohibition of Squandering Wealth

Prohibition of Squandering Wealth

Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "Verily, Allah likes three things for you and disapproves three things for you. He likes that you should worship Him Alone, not to associate anything with Him (in worship) and to hold fast to the Rope of Allah and not to be divided among yourselves; and He disapproves for you irrelevant talk, persistent questioning and the squandering of the wealth.'' [Muslim].

Commentary: 
There are three things which have been disliked are mentioned in its text. Beside stressing Tauhid, holding fast to the Rope of Allah and unity (which are greatly liked by Allah), this Hadith forbids unnecessary debate, hair-splitting and extravagance as all the three are disliked by Allah. Wealth has a great importance in man's life since it is the very source of sustenance and basis of his livelihood, its wastage is akin to cutting the branch of the tree on which one is sitting. Warrad, the scribe of Al-Mughirah bin Shu`bah (May Allah be pleased with him) said: Al-Mughirah bin Shu`bah dictated a letter to me addressed to Mu`awiyah (May Allah be pleased with him) that the Prophet (PBUH) used to supplicate at the end of each obligatory Salat (prescribed prayer): "La ilaha illallahu, wahadahu la sharika lahu, lahul- mulku, wa lahul-hamdu, wa Huwa `ala kulli shai'in Qadir. Allahumma la mani`a lima a`taita, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi mink-al-jaddu. (There is no true god except Allah, the One, Who has no partner. His is the sovereignty and His is the praise, and He is Able to do everything. O Allah! Nobody can withhold what You give; and nobody can give what You withhold; and the high status of a person is of no avail against Your Will).'' He also wrote to him that the Prophet (PBUH) used to forbid irrelevant talk, wasteful expenditure, persistent questioning, disobedience of parents (especially mothers), infanticide of daughters by burying them alive, depriving others of their rights and acquisition of property wrongfully. [Al-Bukhari and Muslim]. Commentary: The matters mentioned in this Hadith have been discussed in detail before. What this Hadith specially brings out is that the custom or writing or dictating Ahadith existed even during the age of the Companions. In this respect that was the first period of the compilation of Ahadith. Thus, it is wrong to say that there did not exist any system of recording Hadith in the days of the Companions.
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Catching the Takbeer-i-Tahrima

The Messenger of Allah (sal Allahu alaihi wa sallam) said: 
“When you come upon an ongoing congregational prayer (Jamaat), join it. If you have offered your prayer already, the prayer you are going to offer in the congregation will be supererogatory (Nafl) for you. The prayer that you offered at your home becomes your obligatory (Fardh) prayer. Two guarantees will be given to him who offers the prayer from its Takbeer-i-Tahri ma for forty days. One is the Guarantee of Salvation from Hell and the other is the Guarantee of Immunity from Hypocrisy.” [Abu Dawud, Salaat]
The Takbeer-i-Tahri ma is the first “Allahu-Akbar” with which we start the prayer and fold our hands. This Hadith gives us the good news of being secured from the punishment of Hell and from a thing which is worse than disbelief – hypocrisy. These two pledges of protection are issued by Allah (subhana wa ta’ala) to that man who arrives in time for each of his five prayers in the Masjid, so as not to miss the Takbeer-i-Tahri ma for a continuous period of forty days. In addition, this Hadith informs us that if one has already prayed but comes upon a group of Muslims praying in Jamaat, they should not pass the opportunity of earning additional rewards by praying with them. Their additional prayer will count as Nafl for them even though it is the Fardh prayer of the group.
 One day when the Messenger of Allah (sal Allahu alaihi wa sallam) was offering prayer, a Companion named Yazeed (radi Allahu anhu) came to see him. He waited for the Jamaat to be over. When the Messenger of Allah (sal Allahu alaihi wa sallam) completed his prayer, he noticed that Yazeed (radi Allahu anhu) had not prayed with the Jamaat. So the Messenger of Allah (sal Allahu alaihi wa sallam) said, “Haven’t you become a Muslim yet?” Yazeed (radi Allahu anhu) replied, “Why, yes, Rasulullah. I am a Muslim.” Then the Messenger of Allah (sal Allahu alaihi wa sallam) asked him, “What prevents you from participating in the Jamaat then?” Yazeed (radi Allahu anhu) replied, “I thought that you had already offered the prayer here, so I performed my prayer at home (before coming).” Thereupon, the Messenger of Allah (sal Allahu alaihi wa sallam) said, “When you come upon an ongoing congregational prayer, join it. If you have offered your prayer already, the prayer you are going to offer in the congregation will be supererogatory (Nafl) for you. The prayer that you offered at your home becomes your obligatory (Fardh) prayer. Two guarantees will be given to him who offers the prayer from its Takbeer-i-Tahri ma for forty days. One is the Guarantee of Salvation from Hell and the other is the Guarantee of Immunity from Hypocrisy.” [Abu Dawud, Salaat]
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Earn the Reward of an Accepted Hajj Everyday!

The Prophet (Sallallähu alaihi wa sallam) said:
“The pious offspring who casts a singlelook of affection at his parents receives a reward from Allah equal to the reward of an accepted Hajj.”
The people enquired: “O Prophet of Allah, if someone casts a hundred such glances of love and affection at his parents, what then?”
The Prophet (Sallallähu alaihi wa sallam) said:
 “Yes, indeed, even if one does so a hundred times a day, he will get a hundred fold reward. Allah is far greater than you imagine and is completely free from petty narrow mindedness.” [Sahih Muslim]
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The Third is the Shaytaan

Rasul Allah (sal Allahu alaihi wa sallam) said:
“Whenever a non- mahram man and woman meet in seclusion, Shaytaan definitely is the third one joining them.” [Tirmidhi]
What this hadith means is that Shaytaan arouses their passions and incites them to commit evil. Prevention is better than cure. Fornication and adultery rip to shreds the psychological health of society. Since the family is the building block of society, for a society to be healthy, it must have healthy families that constitute it. To prevent any situation arising which might harm the family unit, Islam nips the source of problems in the bud. A person is responsible not only for himself or herself but for the spiritual, emotional, psychological and physical well being of their children as much as it is in their control. From their children will arise many more generations.
Keeping this in mind we have to do our best to provide as healthy a moral environment as we can so we are not held responsible for the destruction of future generations.
 “If the breakdown of the family and female security is to be averted, only two strategies are available: firstly, members of society may be conditioned to believe that sexuality is from the devil, and should inspire feelings of guilt and distaste; or secondly, sexuality may be accepted as the loving expression of a natural human need, in which case the sexes must be separated, within reason, to avoid the risk of the temptation of weak souls and hence their unchastity.”
 “Historically, the first of these two choices has been that of Christianity, while Islam has opted for the second. The modern Western attitude, in which there is both an obsession with sexuality and a casual mingling of men and women, and which has resulted in massive promiscuity (and hence infidelity, divorce, abortion and disease) does not represent an ethically coherent system.”
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Stay Centrally Located

Rasul Allah (sal Allahu alaihi wasallam) said:
“Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the inner self wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation.” [Sahih Bukhari]

 Immodesty, obscenity and any form of adutery be it of the eyes, ears, tongue or thoughts makes a hole in the heart. Through this hole leaks out eeman. So no matter how much you try to fill your heart with eeman, it will constantly flow out because of this hole. While an inappropriate thought might occur to anybody, as the Shaytaan is always trying to inspire people with these, yet it is the person who decieds whether to entertain such ideas, discussion, temptation or turn away from them. If you are on a plateau, the more centrally you stand the safer you are. The more you get closer to the sides, the greater is the danger that you might fall off the edge.
 Therefore, to avoid the major form of adultery, the more we stay away from the minor forms of it, i.e. the adultery of the eyes, tongue, ears and thoughts, the safer we will be.
 Avoid movies that glamorize the immoral. Avoid hearing obscene talk. If an indecent thought occurs to you, seek refuge with Allah (subhana wa ta'ala) from the Shaytaan and don't entertain such thoughts.
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BOOK OF FATE

Rasul Allah (sal Allahu alaihi wa sallam) said:
 “Bear in mind that if all the people combined together to grant you some benefit, they would not be able to do it unless Allah has determined it for you. And that if all of them combined together to do you harm, they would not be able to do it unless Allah has determined it for you. The pens have been set aside and writings of the Book of Fate have become dry.” [Tirmidhi]
 The important lesson to understand from this hadith is that we must not fear death, loss or reproach in obeying the commands of Allah (subhana wa ta’ala), for only that harm will come to us which is already destined to. A believer should not be frightened by the number or resources of the enemies of Allah. This should never determine whether they should obey Allah or not, as this hadith tells us that they can not do any harm unless Allah has destined it for them. And if that is the case that harm will come anyway, but the believer will be rewarded for obeying the commands of Allah (subhana wa ta’ala).
 Unfortunately, we find Muslims helping to hurt and kill other Muslims today, using as an excuse that harm would come to them otherwise. We need to develop our understanding of qada wal qadar to become righteous.

12 Jun 2013

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DEATH ON HER WEDDING NIGHT!!!

[True Story]
“After performing Salat Al
Maghrib, she put her make-up,
wore her beautiful white dress
preparing herself for her wedding
party, Then she heard the Adhan
of ‘Ishaa and she realized that she
broke her Wudu she told her
mother : “mother, I have to go to
make wudu and pray ‘Ishaa”
Her mother was shocked : “Are
you crazy?!! Guests are waiting
for you, to see you! what about
your make -up? It will be all
washed away by water!!” then
she added:
” I am your mother and I order
you not to perform salah now!
wallahi if you make wudu now, I
will be angry at you”
Her daughter replied :”wallahi I
won’t go out from here till I
perform my salah! Mother you
must know that “There is no
obedience to any creature in
disobedience to the Creator.”!!
Her mother said:”what would our
guests say about you when you’ll
show up in your wedding party
without make-up?! You won’t be
beautiful in their eyes! and They
will make fun of you!”
The daughter asked with a
smile :”Are you worried because I
won’t be beautiful in the eyes of
creations? What about my
Creator?! I am worried because, if
I miss my salah, I won’t be
beautiful in His eyes”
She started to make wudu, and all
her make-up was washed away,
but she didn’t care
Then she began her salah and at
the moment she bowed down to
make sujud, she didn’t realize that
it will be her last one!
Yes! She died while in sujud! What
a great ending for a Muslimah
who insisted on obeying her
Lord! Many people who heard her
story were so touched!!
She put Him and His obedience
first in her priorities, so He
granted her the best ending that
any Muslim would have!
She wanted to be closer to Him, so
He took her soul in the place
where Muslim are the closest to
Him! Subhana Allah!
She didn’t care if she would be
beautiful in the eyes of creatures
so she was beautiful in the eyes
of Her Creator!
O Muslim sister, imagine if you are
in her place!